Most of the developments of the Cordus theory have focussed on fundamental physics, e.g. the proposed inner structure of the fundamental particles and that of the nuclides (isotopes). However the theory also has cosmological implications. We have explored some of these in the theory for time, and that of the cosmological frontier (the outer edge of the universe).
These start to raise some interesting philosophical questions. In particular, the implications for free-will. In this post I explore some of these, starting at the cosmological level.
The explicit implication of the conventional idea of the cosmological horizon is that the inner universe of 3D matter could be controlled from outside, by an intelligent Agent that could access the outer 2D horizon. This philosophically thought-provoking idea has significant existential implications for reality. The Cordus theory rejects this as a fanciful notion, for the following reasons.
First, the Agent would need to control the whole entire horizon simultaneously (as opposed to only one patch). This task is physically infeasible, given the size of the universe, and the necessary coordinated control would need to be instantaneous to have any useful control purpose. This excludes any physical Agent.
Second, a physical Agent is further excluded because such an Agent, positioned around the cosmological boundary, would therefore become part of the process whereby the vacuum of the universe colonises the wider void. (The Cordus theory proposes that time is created by the existence of matter, and therefore time does not exist outside the cosmological horizon). Thus a matter-based Agent would create time and therefore become part of the universe being measured and controlled, and the unidirectional causality could not be maintained. It is therefore not possible, according to the Cordus theory, to have an independent physical Agent, observer, or even inanimate instrumentation, at the boundary. The Cordus theory shows that the act of observation changes the system, i.e. observation is necessarily contextual. This applies to photons in double-slit and interferometer apparatus. In the case of the cosmological boundary there is a similar principle, except here the addition of the Agent adds to the system under observation.
The third objection is that there is, according to the Cordus theory, no bidirectional causality between the 2D surface and the inner 3D volume anyway. Even if there was a non-physical (metaphysical) Agent at the boundary, one nonetheless able to meddle with the discrete forces protruding from the expanding universe, such a frontier interaction would do nothing to change the emitting particule way back in the depths of the universe. This interpretation arises because the Cordus theory suggests that discrete fields are unilateral interactions with mono-directional causality: they are not conduits for bi-directional force transfer. Consequently, the discrete field pulses that are received at any inspection point remote from the emitting body are a force on any matter at that inspection point, and have no reciprocal effect back on the emitting body.
The only way for an Agent on the boundary to change the particules inside the universe is for the Agent to emit its own discrete fields back into the universe to target those particules. However this would require a physical agent (which we already exclude) to generate the discrete fields. This is because discrete fields are a feature of matter, and do not have an independent pre-existence. There is a further obstacle too: even if it were somehow possible to generate discrete fields without matter, these would take time to arrive at their target within the universe, thereby adding a practical limitation to the efficacy of the control.
So there are three objections to the holographic control idea, the most fundamental of which is that simply intercepting the discrete fields of the original emitting particule is insufficient for controlling that particule. The universe can therefore not be controlled from its boundary, under this theory. The Cordus theory excludes the possibility of placing a physical Agent at the boundary of the universe, and of such an Agent having any practical way to control the universe from the outside. The control aspects of the holographic principle are therefore rejected.
We have not excluded the possibility that a metaphysical Being or Deity may be able to achieve this level of control, but even this seems unlikely for two reasons. One, it is unclear how a metaphysical Being could create or interfere with the discrete forces protruding from the frontier. More importantly, such manipulation would take ages to propagate back to their target in the physical universe, so the control effect would lack immediacy.
So the conclusion we reach, is that the Cordus theory rejects the idea that free-will may be compromised on a grand scale by an Agent controlling the whole universe from its outer surface. We have not proved that free-will exists, but simply shown that the cosmological frontier is not relevant to consideration of free-will under this theory.
[This post has looked at the cosmological scale at its widest, just for the fun of it. I would like to come back to this in future work, by starting at the opposite end of the scale, by examining the implications of this theory for determinism at the fundamental level. ]
Read the full paper (open access) here:
Pons DJ, Pons A, D. (2013) Outer boundary of the expanding cosmos: Discrete fields and implications for the holographic principle The Open Astronomy Journal 6:77-89. doi: http://dx.doi.org/10.2174/1874381101306010077
 The idea that forces like gravitation are bidirectional is a tacit assumption in classical mechanics. The relation for gravitation, F = G ma mb /r2 specifically identifies that the force depends on both masses, not one. The Cordus theory accepts this at the macroscopic level, but suggests that the effect is not a bidirectional force conduit between the two masses, but rather two independent effects that are aggregated. More specifically, that discrete fields emitted from source A cause their recipient target B to experience prescribed constraints on the re-energisation location of its reactive ends, and this is what we perceive as force. The recipient body B also sends out its own discrete fields, some of which are intercepted by A, and the mutual attraction/repulsion of the EMG forces arises by a combination of the individual unilateral effects. Simple passive access of field information does not necessitate control of the emitting source, according to the Cordus theory.